Recently, a young person asked me this question: If God is so powerful, loving, and good, why does He allow groups like Boko Haram to destroy innocent people? Why does He allow those who serve Him to be killed by Islamic fundamentalists? Why does He allow evil to happen to good people?
This youth was, in effect, questioning the existence of God. Beneath the question was a deeper struggle: Are the so-called scientists right in claiming that God is merely a creation of ignorant cultures—a coping mechanism for life’s unanswered problems?
This person was not opposed to God. He believed in God but longed for a faith that brings the head and the heart together. He wanted to reconcile his intellect with his faith but found it difficult because he could not answer certain questions. Unfortunately, an anti-intellectual posture among some well-meaning Christian leaders has contributed to producing believers with compartmentalized lives—people who struggle to integrate their faith into everyday reality.
If this question became a faith-extinguisher for this youth, it likely reflects the hidden doubts of many others. For the sake of helping others, I will present a seven-point response:
1. The Reality of Evil Points to the Existence of God
If there is no God, there can be no objective standard of good and evil. Evil can only be recognized in contrast to what is good. Apart from God—and the moral order that flows from Him—there is no ultimate standard. The very fact that we recognize certain acts as evil is itself evidence that God, who is perfectly good, exists.
2. Evil Originates from Human Rebellion
God created the world good, but human rebellion in the Garden of Eden introduced sin and its consequences. Evil is rooted in this rebellion. At times, God mercifully shields us from evil; at other times, He allows the consequences of human choices to unfold. In situations like the atrocities of Boko Haram, we do not know all the reasons why some are spared while others are not. However, our limited understanding does not imply divine ignorance. We can trust the God who gave His Son for our redemption to act justly.
3. God Delivers, Yet Some Embrace Suffering in Faith
Scripture shows that God delivers His people in response to faith. At the same time, some believers have embraced martyrdom as an expression of their devotion. If one is not called to such a path, the appropriate response to affliction is prayer and expectation of deliverance. As Scripture says, “Is anyone among you suffering? Let him pray” (James 5:13).
4. God Has Promised Ultimate Justice
God has promised justice, and ultimately, everyone will receive it. Those who suffered unjustly will experience God’s justice in eternity, and those who committed evil will also face justice. While it is difficult to grasp how eternity compensates for present loss, God assures us that His justice will fully satisfy. As David declared, “I shall be satisfied, when I awake, with Your likeness” (Psalm 17:15).
5. Death Is Not Loss for the Believer
Those who die in Christ have not lost; they have been transferred from a lesser to a greater reality. Consider a loving father who moves his child from a struggling village school in Zamfara to a better life and education in Abuja. It may feel like a loss to those left behind, but it is not a loss for the child. In the same way, Paul writes, “For to me, to live is Christ, and to die is gain” (Philippians 1:21).
6. Grace Is Given in the Moment of Suffering
The youth also asked why God would allow such painful deaths. The truth is, such experiences may not be as unbearable as we imagine. We often project ourselves into those situations without the grace that would be available in that moment. Scripture teaches that grace is given when it is needed (Hebrews 4:16). Many who have faced life-threatening situations testify that they received unusual strength, clarity, and courage in those moments. God’s promise remains: “My grace is sufficient for you” (2 Corinthians 12:9).
7. Rethinking “Good People”
The question is often framed as, “Why do bad things happen to good people?” However, Scripture teaches that all humanity is affected by sin. We are not morally perfect; we are recipients of God’s mercy. A more accurate question may be: “Why do good things happen to undeserving people?” The answer is simple: because God is merciful. Every good we experience is an expression of His grace.
Conclusion
This issue is not merely intellectual—it is deeply emotional and spiritual. The gospel does not deny the reality of suffering; it addresses it through the cross. God did not remain distant from human pain—He entered it. In Christ, we see both the justice of God against sin and the love of God for sinners.
A faith that engages both the mind and the heart must be willing to wrestle honestly with such questions while remaining anchored in the character of God.
